Posts Tagged ‘Mozart’

The Don Juan Myth

I am not so much intrigued by the Don Juan myth as I am by its having intrigued so many others. On the face of it, I can see nothing particularly remarkable about the myth: Don Juan, an insatiable satyromaniac whom no woman can resist, strikes me as little more than a frankly rather crude male sexual fantasy. And yet, this seemingly uninteresting myth has exercised minds as distinguished as those of Molière, Mozart (and his librettist da Ponte), Pushkin, Byron, Richard Strauss, and, in a modern twist in which the mythical Don Juan Tenorio becomes the contemporary John Tanner, Bernard Shaw.  I am intrigued by what they all saw in this myth.

The only work based on this myth that I think I can claim to know to a greater depth than that merely of a nodding acquaintance is Mozart’s opera Don Giovanni, and, as I indicated in a recent post, this opera, despite some forty or so years of listening, I find puzzling in many respects. For Don Giovanni himself, the central character around whom everyone else and everything else seems to revolve, seems, to me at any rate, a complete blank. Music which would strike us as deeply felt if sung by any other character becomes, when sung by the Don, insincere: we know that his ardent avowals to Donna Elvira of his repentance are false; in the serenade that follows, we know that the heart-achingly beautiful avowal of love he expresses is not deeply felt, nor even shallowly felt: it is not felt at all. This creates a peculiar tension: how can music so richly expressive not express anything? Through centuries of interpretations, all sorts of things have been written by commentators who refuse to accept that this can be possible: music of such emotional depth must, they assume, indicate emotional depth in the character who is singing it, and they have tried to see in the character of Don Giovanni all sorts of things that simply cannot be justified by the text. Many Romantics thought the Don Giovanni is searching for his ideal love: he isn’t. As Leporello’s “catalogue aria” makes clear, it is mere prosaic quantity rather than any poetic quality that counts for the Don. More recently, director Kaspar Holten, who directed the piece for Royal Opera, thought Don Giovanni was trying to escape his own mortality, but, once again, there is nothing whatever in the text to indicate this. Not an inkling.

So let us accept what Mozart and da Ponte gives us. Much of Don Giovanni’s music suggests that it should be deeply felt, but it isn’t, and the sense of unease this imparts to the listener is, I think, precisely the point. Mozart’s music endows Don Giovanni with a tremendous vitality, and an irresistible charisma, but there’s nothing behind all this vitality and charisma – no search for Ideal Womanhood, nor Fear of Death, nor any of the other things that the preoccupations of the interpreter’s own time may choose to saddle him with. This lack of substance where substance is to be expected makes this, I think, a very disturbing work – perhaps even more so than Mozart’s next opera, the deeply disquieting Cosi Fan Tutte.

But I remain uncertain. Mozart’s operas – especially the three he wrote to libretti by Lorenzo da Ponte – are endlessly complex works, and one should always be prepared to modify one’s views on them. But I am now intrigued by how others have interpreted this myth.

So I am planning a course of reading on the matter. Over the next few weeks, or however long it takes, I am planning to read Tirso de Molina’s play The Trickster of Seville (which, I believe, is where the myth began), Molière’s Don Juan, Pushkin’s The Stone Guest, and Bernard Shaw’s variation of the myth, Man and Superman. (I suppose I should really add Byron’s poem to that list, but let us restrict ourselves to drama for the moment.) And I am planning to record here, for what they’re worth, my thoughts on these works. And maybe, at the end of it all, I’ll have some inkling of why this myth has exerted to firm a grasp on the imaginations of so many.

And even if I don’t, a project such as this sounds fun.

I now therefore declare the Don Juan season officially open.

Shakespeare’s “Cymbeline” at Sam Wanamaker Playhouse

Usually, when I read a Shakespeare play, I have a pretty good idea in my mind of how I would ideally like to see it staged, what the sets and costumes should look like, where the actors should be positioned, how the lines should be spoken, and so on. These may not necessarily be the best ideas: I’m sure experienced Shakespeare directors understand these matters far better than I do. Nonetheless, I find myself, as it were, directing these plays in my head. Cymbeline, however, is among the exceptions: I have no idea how this should be staged. Despite passages that only Shakespeare could have written, it’s a work that always leaves me puzzled. Maybe Shakespeare just flopped with this one. Alternatively, and more likely, that extraordinary mind of his was working on a plane to which my rather ordinary mind does not have access.

I had never seen the play on stage before last night. The only version I had seen was in the BBC Shakespeare series in the early 1980s – a very accomplished production with a quite magnificent cast, but which left me as puzzled as did my readings. Last night, I went to see the play in the Sam Wanamaker Playhouse –  an extension of the Globe Theatre built to emulate the indoor venues in which so many of Shakespeare’s plays had originally been performed.

I am, I admit, very much in two minds when it comes to the issue of “authenticity”. I accept that it is worthwhile to see these plays in spaces similar to those for which they had originally been written – whether in the outdoor Globe Theatre, or, as here, in the Sam Wanamaker Playhouse. Similarly, it is worthwhile hearing the music of Handel or of Bach, of Haydn, Mozart, and Beethoven, played by orchestras of the size the composers would have recognised, playing instruments of the composers’ own time, and adopting performance practices, as far as music scholars can determine, the composers would have been familiar with. But even if we get everything right in terms of authenticity – even if we were to go to the length getting boy actors to play the female roles – there remains one important component that is bound to remain inauthentic: audience expectations. Shakespeare’s audiences were unfamiliar with the drama of Ibsen or of Chekhov; they had not seen television plays, or films: we have. And we cannot unsee them.

In Cymbeline, a character is beheaded just off stage, and soon afterwards, the severed head and the headless corpse are produced. We may only conjecture how Shakespeare’s own audience, used as they were to seeing public beheadings, and accustomed to decapitated heads on public display, would have reacted. In our own age, for most of us, experience of decapitation comes not directly, but from the horrific reports, and, should we choose to look at them, from horrific images, of executions and judicial killings committed in Syria or in Saudi Arabia. When confronted with extreme violence such as this on stage, our minds are as likely to turn to Monty Python and the Holy Grail as to anything else: we see it as “over-the-top”, and find it funny for precisely that reason. I doubt Shakespeare’s own audiences would have reacted in such a manner. No striving for authenticity can re-create in our minds what Shakespeare’s own audiences would have felt.


Nonetheless, it is an interesting experience to see this play in this venue. The hall itself is exquisite, like a bejewelled box. The audience is packed quite close on back-less and handle-less seats, and no-one is very far from the stage: this creates a sense both of intimacy, and of taking part in a communal event. The hall is lit entirely by candles, so variations in lighting can be achieved only by varying the number of candles used for any given scene (thus ruling out sudden or frequent changes); or by adjusting the height of the chandeliers. Needless to say, there were no sets: the stage was entirely bare throughout, with the occasional large prop – in this play, a bed and a trunk – wheeled in and out as and when required. As with historically informed performances of classical music, this is not the only valid way of performing these works, but it’s certainly interesting, and, as with any other approach, when done well, immensely rewarding.

As for the interpretation, I really find myself not knowing what to say with this play: having little idea in my mind of how it should be interpreted, I can neither criticise this production for falling below what I think the text contains, nor praise it for exceeding my expectations, or for subverting my preconceptions. I think, though, that, perhaps, I am now beginning to understand this play. Whether this is due specifically to this production, or to my having repeatedly revisited it over the years in the conviction, given the passages of genius throughout, that Shakespeare couldn’t have expended so much of his greatness on something of so little worth, I really cannot say.

The play is a mish-mash. That is usually a criticism, but perhaps not here: we have to give Shakespeare the benefit of the doubt, and say that if it is a mish-mash, that is because he intended it to be such. Or, to put it another way, unity of tone was not high on his agenda here. The plotline, when summarised, is effectively a fairly-tale, and Shakespeare, I think, had been here before: in the midst of writing his great tragedies, he also wrote All’s Well That Ends Well, a play with, effectively, a fairy tale plot, and as far removed from the world of high tragedy as may be imagined. Shakespeare was already, it seems to me, anticipating his late works: the fairy-tale format of Cymbeline was no sudden whim.

And in order to appreciate a play such as Cymbeline for what it is, we must, I think, reject our preconceptions derived from the earlier works – and, especially, from the great tragedies. Characterisation is no longer the point. We may disagree on the characters of, say, Othello or of Iago, but the nature of their characters is central to the drama: to understand thedrama, we must investigate the characters. But here, it is not even to be asked why Iachimo poisons Posthumus’ mind, or why he later repents: it is enough that he does so. We no more look into the psychology of Iachimo – or of Posthumous, or of Imogen, or of Belarius – than we do of Rapunzel, or of Snow White. And the various different tones juxtaposed cheek-by-jowl, with no attempt to modulate from one to the other, have to be taken as they are: late Shakespeare is not interested in unity, or in modulating between different states of mind, any more than the late Beethoven was.

All that’s very well – but to what end? I still find that question difficult to answer, but, last night, I found myself more willing to submit to it than ever before. The vision seemed to be – I can only say “seemed to be” as I am still far from certain – of a bewildering diversity, of seeming randomness, all eventually finding a consummation of sorts in a final reconciliation and in forgiveness, and, ultimately, in a state of wonder. At the end, as at the end of The Winter’s Tale, those thought dead are restored: the vision is that of the Resurrection itself. Once again, this is not new in Shakespeare; those thought dead are restored also at the end of Much Ado About Nothing, and at the end of Twelfth Night (the restoration of Viola and Sebastian in that play is one of the most heart-meltingly beautiful passages that even Shakespeare ever wrote). But now, in his late plays, this theme of eventual reconciliation, and, above all, of forgiveness – of reconciliation with oneself as well as with others – seemed to weigh more heavily in Shakespeare’s imagination. And to convey this vision of reconciliation, Shakespeare turned not to the character-driven tragic world of Hamlet or of Othello, but to fairy tale, and to pantomime.

The production is as fine as I could have hoped for: it is thrillingly staged, achieving a far greater variety of effects than I could have thought possible given the venue; and the verse was spoken beautifully. Emily Barber, especially, makes a huge impression as Imogen (called Innogen here, as Shakespeare had done before the printer’s error immortalised her as Imogen) – making it entirely credible that all whom she encounters find themselves charmed by her, and in love. Only Eugene O’Hare’s Iachimo I found somewhat underplayed: as the pantomime villain, I think I’d have welcomed a bit more overt mustachio-twirling villainy. I think also I’d have preferred a greater intensity when, on first encountering Innogen, he is struck with wonder that beauty such as this could even exist. (Admittedly, Iachimo’s lines at this point are among the knottiest and most tortuous in all Shakespeare.)  But, given that I have never really known what to make of this work, I am not really in a position to make critical comments on interpretative decisions.

The production makes much of the comedy – and, I think, quite rightly. The scene where Jupiter appears to Posthumous in prison is rightly spectacular: Pauline MacLynn (better known to television viewers as Mrs Doyle in Father Ted), who plays the wicked queen in this production with a wonderful comic relish, doubles up in the prison scene as a transvestite Jupiter, and, perilously suspended high above the stage, plays the part as pure pantomime. Whether or not this is the right way to play this strange and awkward scene I don’t know, but it works. The tone of pantomime pervades the final scene also, when the beloved returns from the dead, and all is forgiven. I was initially worried that such a pantomime tone would overwhelm the seriousness, but there was no cause for fear: as with the late Beethoven, Shakespeare is happy simply to lay very different states of mind next to each other, without bothering with the shades in between; and somehow, all these different tones register. Don’t ask me why: I really don’t know. But when, even in the midst of all the knockabout comedy, even at the end of two hours and more of pantomime madness, Posthumous, Innogen once again in his arms, says

… Hang there like fruit, my soul,
Till the tree die!

I think my heart missed a beat.

Mozart achieved this sort of thing in The Magic Flute. I don’t think anyone else has.

How I came round to liking the novels of Jane Austen

For my posts on individual novels of Austen, see here.

Not that long ago, I used to find myself frankly puzzled by the high regard, indeed, by the reverence, in which Jane Austen was held. And this reverence was discernible not merely in the casual reader, or in those who, influenced no doubt by various lightweight adaptations, saw her novels as essentially chick-lit in fancy costume: those whom I admired for their taste and for their critical judgement seemed also unanimous in their regard for Austen.

So I had a choice of three options: I could claim that those who enjoyed Austen were fools unable to see through the hype, and that I, possessing superior discernment, knew better (this is the default position on the internet in such matters); or I could shrug my shoulders, and accept that we all have different perceptions, and that not everyone can take in everything; or, thirdly, I could have another go, and see if, this time round, I could at least see something of what her admirers clearly see. Now, there are many things about my former self that I find myself disliking, but I am glad this former self of mine eschewed the first option, found himself dissatisfied with the second, and went for the third. For now, having re-read all six of her complete and full length novels (the shorter and unfinished works are still waiting in the wings), I can not only see why her admirers admire her so, I have come to share much of that admiration myself. I won’t claim to be a fully paid-up Austenite: our individual temperaments inevitably lead us in different directions, after all; but now, when Austen is praised as a novelist of the foremost rank, I find myself inclined to agree, and to join in the praise. Is not our capacity to change over time quite wonderful?

Of course, this is all very inconsistent in me, but consistency is not really, I think, something to be praised: a mind and a soul impervious to change bespeak a spiritual dullness and an inability to look beyond our immediate horizons – as if these horizons of ours encompass all that need be encompassed. Change is not merely to be welcomed, but to be actively sought – change in our thinking, our tastes, our critical judgement; change in our moral and aesthetic values.

Towards the end of Antony and Cleopatra, Antony, who had thought that he knew himself, discovers to his surprise that he doesn’t. He looks at a cloud, and its shape seems to him constantly to change:

That which is now a horse, even with a thought
The rack dislimns, and makes it indistinct,
As water is in water.

He wonders at this, and finds his own self just such an amorphous body:

… here I am Antony:
Yet cannot hold this visible shape …

This is the self-knowledge he acquires in the course of the drama: he comes to know that he doesn’t really know himself at all; there is nothing solid that he can grasp, and all is as water is in water.

Antony is overstating, of course: we need not take this as Shakespeare’s own view. It is a mistake to take the thoughts of a character at the edge of human experience as representative of authorial wisdom. For, whatever Antony may think at this point, there is clearly a continuity between what we are now, and what we used to be; the human personality, for all its multiple facets that so puzzle Antony, retains a unity amidst the diversity. But it’s this diversity that makes humans so endlessly fascinating – a diversity the nature of which is so mysterious, even to ourselves, that it becomes impossible to say whether any change we undergo over time is the acquiring of new characteristics and the discarding of old, or whether it is, rather, the emergence to the fore of existing but previously unobserved elements.

If any reader who has stuck with me so far into this post is worried that I am now about to launch into intimate autobiography, and detail how I have changed over the years, please rest assured that nothing could be further from my intention: this blog is not, thankfully, a confessional. However, it has long struck me that the books that I value or have valued highly in different periods of my life, and my reasons for valuing them, do constitute an autobiography of sorts. And my progress, within a mere few years, from a dislike for Austen, or, at best, a grudging respect, to an unfeigned and unalloyed admiration, very possibly marks out in me new ways of looking at things, new perspectives. Which would give me cause for introspection were I given to navel-gazing.

Perhaps I hadn’t paying sufficient attention in my previous readings. I tried to interrogate my old self: what was it about these novels that I disliked? I don’t think I ever bought the view of Austen as a purveyor of chick-lit in fancy dress, even though legions of her fans did: she was quite clearly a far more serious writer than that. But I did, I think, find her very formal and decorous, and, as a consequence, distant; I formed the impression of her as detached, as lacking in passion; I saw her as looking down censoriously on her own creations from a moral high-ground; I found her too severe, too cold, too unwilling to sympathise with the common flaws and weaknesses of our shared humanity; I found a lack of warmth; and it seemed to me frankly worrying that her laughs were always at the expense of others: never was there an open and generous laugh – what I’d describe as a Dickensian laugh – in which we may all join.

All this seems damning. In some of them, I had been simply mistaken: for instance, Austen is certainly not short of passion – as is surely obvious from even the most cursory reading of Mansfield Park or of Persuasion (and how that insensitive oaf that was my former self could have missed this I really cannot imagine). As for my other criticisms, there is more than an element of truth to them, but they are not the whole truth. What I failed so dismally to see, I think, was that major works of art are not restricted to a single tonality; that what they present merely on the surface can be deceptive. Why, I had asked myself in my previous reading, is Emma Woodhouse to be taken to task for being unkind to Miss Bates when the author herself had presented Miss Bates in precisely the terms in which Emma had seen her – as no more than a tiresome old bat? I think I can now answer that question: Miss Bates is a tiresome old bat, and Austen sees no reason to present her otherwise; but she was wise enough and compassionate enough to know that even tiresome old bats have feelings, and that these feelings are sacrosanct. To have presented Miss Bates as anything other than the tiresome creature she is would have been merely pious and sentimental; Austen does better – much better: she allows us to think of Miss Bates in the same way that Emma does, so that when Miss Bates’ feelings are hurt, we find ourselves every bit as mortified as does Emma. And as a consequence, if we had looked down on Miss Bates before, we feel ashamed for having done so; and if we had looked down on Emma before, we no longer can; for how can we consider ourselves to be above that in which we find our own selves implicated? Far from looking down from remote heights on the flaws of humanity, Austen involves us in them.

The key to my greater understanding – for such, I hope, it is – came when a friend referred to Austen’s novels as “Mozartian”. Now, as a fully paid-up member of the Mozart fan club, I am constantly surprised when people pronounce his music to be twee, lacking in passion, shallow, and all the rest of it; for, underneath the elegant perfection of his surfaces, there seem to me to lie inexhaustible depths of passion. Was I being similarly obtuse, I wondered, in failing to look beyond the formal and decorous surfaces of Austen? Having now re-read these six novels, I can only conclude that such was precisely the case. Not that Austen is now an author close to my heart: she isn’t. Nonetheless, I did find myself charmed by Pride and Prejudice; I found myself utterly absorbed in the sombre drama that is Mansfield Park; I found myself quite swept along by the passion – yes, passion – and the eroticism of Persuasion. Emma, I confess, I found hard work, but its artistry and its seriousness of purpose are in no doubt. Even the two earlier works, Northanger Abbey and Sense and Sensibility, though novels of somewhat lesser substance than the masterpieces that followed, remain remarkable works.

So, while our substance may not be of infinite plasticity, while we may not quite be, as Antony had thought, as water is in water, we do have the ability, I think, to look beyond our own individual horizons, and see what we had not previously been capable of seeing. Not that we’ll give ourselves the opportunity to do so if we keep on simple-mindedly rating works in terms of “Like” or “Dislike” as we do Facebook posts; nor if we do as Goodreads urges us, and fix works produced by minds greater than our own on some insipid scale from one to ten. And it may sometimes be the case that one’s temperament is so far removed from that of the author, that not even the greatest willingness, open-mindedness and flexibility on the part of the reader can quite reconcile one to the author’s artistic vision. But it sure is worth a try!

Strauss on my mind

I’ve had Strauss on the mind lately. Richard Strauss, that is, not Johann the Waltz King – although, to judge from the waltz in Der Rosenkavalier, Richard could have gone in that direction had he so wanted.

It all started a few weeks ago, when I found out that I would be working for a couple of weeks in offices in central London. So, naturally, I looked to see what was on in London in the evenings during those two weeks. And I found, to my delight, that the renowned Leipzig Gewandhaus Orchestra, under their Principal Conductor Riccardo Chailly, was giving over a few days a series of three concerts of Strauss and Mozart. So I booked myself for all three of them. I mean, it would have been churlish not to.

Strauss has a bit of an odd reputation. The general consensus of opinion seems to be that it was Mahler, Strauss’ contemporary, who was the true genius, pouring out his tortured soul in works of emotional profundity and spiritual intensity, while Strauss was merely a showman, who cared more for effect rather than for substance, who often strayed into the crude and the vulgar – a sort of musical Barnum and Bailey. While I have no doubt at all about the stature of Mahler, I have never been at all happy with such an appraisal of Strauss. Yes, he was a showman, he could be crude and vulgar, and, yes, there are many works of his in which showmanship takes precedence over substance. But this is by no means the whole story. In the first place, showmanship need not preclude depth, or even artistic integrity; and in the second place, the composer of Elektra and of Metamorphosen deserves to be taken seriously – every bit as seriously, to my mind, as the unremittingly serious Mahler.

The three concerts included what Chailly has described as Strauss’ “core” tone poems, plus the late work Metamorphosen. Interestingly, Chailly does not include Don Quixote among this “core”, insisting that it was conceived as a set of orchestral variations rather than as a tone poem. And neither does he include the Alpine Symphony, a work which probably does lend credence to Strauss’ reputation of being a showman rather than a serious artist. Even some of the “core” works don’t quite, perhaps, dispel that notion – but the boundary between artistry and craftsmanship seems to me a very blurred one at best. And anyone who says something such as Ein Heldenleben is not a supremely beautiful and moving piece of music is a bounder and a cad, and can meet me afterwards in the car park outside.

Ein HeldenlebenA Hero’s Life – formed the second half of the first of the three concerts. In the first half, we had one of Strauss’ earliest masterpieces – the gloriously ardent and swaggering Don Juan. The orchestra played superbly: the sound was mellow, but deceptively so, as, at the dramatic climaxes, it packed a tremendous punch; but even at its most dramatic, the sound never lost its refinement, never became harsh. And no matter how thick the orchestral texture may be, the sound was never congested: there was always a sense of space around the various strands of the music.

Sibelius had once commented that Strauss provided his listeners with rich and exotic cocktails, whereas he gave the listener pure spring water. We need spring water as well, of course: going straight from one rich and exotic cocktail to another can become a bit too much. Here, the spring water was provided not by Sibelius, but by Mozart, a composer who was very close to Strauss’ heart. Between Don Juan and Ein Heldenleben, the Gewandhaus Orchestra accompanied Maria João Pires in a performance of Mozart’s 27th piano concerto. It is a work often described as being a late Mozart work, and indeed it is – although we should keep in mind that Mozart was only 35 when he composed it, and that the works Strauss had composed at that age are regarded as his early works. It is a work of ethereal beauty: there seems something quite other-worldly about it. Gone is the exuberance and the drama of Mozart’s earlier piano concertos: where, previously, the second group of themes had contrasted dramatically with the first, here, they seem to complement each other. The music does indeed dance along gracefully, but the brilliance of Mozart’s dancing in his earlier works seems to have vanished, leaving behind a ghost of its former self. Huxley had once commented that Mozart’s music is saddest when it seems to be happy, but never has the happy surface been quite so transparent as it is here, revealing the depths below. It is a work that smiles, and yet breaks the heart, and I don’t think I could hope to hear it performed better than I did here. There is a passage in the first movement development section that is particularly close to my heart: the key changes come so frequently and so quickly, that it seems to give an impression of drifting between keys: I know of no other music quite like this.

After the interval, we were in a different world entirely: Ein HeldelbenA Hero’s Life. In many respects, it’s a work of utter megalomania: in the section labelled “The Hero’s Works of Peace”, Strauss gives us a collage of themes from his own earlier pieces, leaving us in no doubt as to who the hero of the title is. But I think that to criticise the work on this ground is to miss the humour: whenever I hear this piece, I seem to see a twinkle in Strauss’ eye, a wink and a nudge. Similarly in the second section of the work, which depicts the hero’s enemies: it’s a glorious cacophony of winds, suggesting to absolute perfection a band of snivelling idiots. One may ask what is so very heroic about defeating such a miserable bunch, but once again, this is to miss the humour of the thing. Speaking for myself, I can’t help but break into a broad grin when I hear this.
And then, there is the love scene. The hero’s companion is depicted by a solo violin, and the hero, in the form of the orchestra, woos her ardently; but she is no doormat merely to do the hero’s bidding. Time after time, the violin solo seems to be responding to the hero’s amorous overtures, merely to go off into intricate cadenzas and arabesques: this is a companion who is very much her own person, and with her own mind, who will respond to the hero as and when she wants to, in her own time, and in her own way. And when she finally does, we have a love scene like no other in music: Strauss gives us sounds so gorgeous, and so opulent and sensual, that it’s almost indecent.

Then comes the battle scene, in which the hero defeats his enemies. This is a section that could come over as overblown – but in this performance, it was genuinely thrilling. The orchestra of about a hundred or so players, including five percussionists (yes, five – I counted ‘em!) went at it hammer and tongs, and yet, somehow, they never compromised the beauty of tone. It was magnificent. And afterwards, the enemies vanquished, we move into the hero’s works of peace – a glorious collage of themes of Strauss’ earlier works. In Don Juan, there had been a thrilling moment when a swaggering horn fanfare had sounded over the massed orchestra: we had heard this only earlier that evening; well, since that moment was so wonderful, Strauss thought he would repeat it again in Ein Heldenleben: and no, it doesn’t suffer from the repetition – it remained just as thrilling.

How does one finish a work such as this? Strauss decided not to pile Pelion on Ossa (or is that the other way round?) – after all the thrills and spills, he opts for a quiet ending, as the hero, having achieved all that could be achieved, renounces worldly things. The music is extraordinarily moving and beautiful. Showmanship? Perhaps. Who cares?

The second concert was not really in the class of the first: this was nothing to do with the playing or the conducting, but because the programme wasn’t as good. It started with Strauss’ early tone poem Macbeth, and interesting though it was to hear this played live, it isn’t a patch on Don Juan, the opening piece in the first concert. The Mozart piece was the 3rd violin concerto, and, lovely though it is, and beautifully played as it was by Christian Tetzlaff, it is not in the same league as Mozart’s last piano concerto. After the interval, we had Also Sprach Zarathustra, and again, I couldn’t help wondering just how seriously we are supposed to take this: isn’t the very idea of setting Nietzsche’s philosophy to music a bit of a joke? Once again, I couldn’t help seeing a twinkle in Strauss’ eye. And similarly with the section in which the Übermensch dances: what sort of music would an Übermensch dance to? Strauss makes him dance to a Viennese waltz, and, although the rest of the audience didn’t seem to find this particularly funny, I thought it was hilarious. The piece also has the very famous opening, of course; and the ending too is very beautiful. But for all this, it seems to me somewhat incoherent: despite all the lovely moments and beautiful passages, there is much that seemed to me a bit dull and uninspired. It was all great fun, I suppose, but whereas Ein Heldenleben had been more than just fun, this, I don’t think, was. Once again, this is not a comment on the performance, but on the music itself: there is no doubt in my mind that Strauss was a very great composer … but it’s fair to say, I think, that he was not always great.

For the third and last concert, there can be no doubt at all: it was, from beginning to end, utterly magnificent. It started with the magnificent Tod und VerklärungDeath and Transfiguration; the final section of this work, representing the transfiguration of the soul after death (or some such), is a gloriously opulent passage even by Strauss’ standards; my expectations were high, and the orchestra did not disappoint. After that came another of Mozart’s late masterpieces – the clarinet concerto. I must admit that, immediately after the ending of Tod und Verklärung, my ears took a bit of time to adjust to Mozart’s very different sound world, but once they did, it was utterly irresistible. The soloist, Martin Fröst, shaped and coloured each phrase exquisitely, and as we moved into the interval we were left wondering how anything could possibly come after this and not seem an anti-climax.

What came afterwards was Metamorphosen, one of my personal favourite works by any composer. It is a piece for 23 strings, an unbroken span of some half hour or so; it was composed by Strauss in his eighties in the years after the end of the Second World War, and it is a lament for the depths into which the culture had sunk in which Strauss had been steeped. Now, Strauss’ relationship with Nazism remains controversial: from what I can work out, he was, personally, a very decent and generous man, without any hint at all of racism or of anti-Semitism; but the unfortunate fact remains that, in his admittedly old age, Strauss did allow himself to be wheeled on by the Nazis as the great representative of the German Musical Culture. It was naïveté on Strauss’ part rather than anything else, and while such naïveté cannot be anything other than reprehensible, to label Strauss a Nazi, as some have done, does seem grossly unfair. But, be that as it may, Metamoprphosen is a great masterpiece. I went through a phase in my early twenties – not, for various reasons, the most cheerful years of my life – when I used to listen almost obsessively to Mozart’s D minor piano concerto, and to this: its deep gloom and desolation, rising to uninhibited passion before subsiding once again, has long resonated with me, and listening to it live, and played and shaped so beautifully, was for me a particularly fulfilling experience.

The concert could have ended here, but they obviously wanted to end with a bang: so, to finish off, we had the hugely witty and exuberant Till Eulenspiegel, Strauss’ musical depiction of the prankster from Germanic folklore. It is a tremendous orchestral scherzo, and it was played with great verve and gusto: it brought the house down.

So, after all that … was Strauss a great musical genius, or just a showman? I incline towards the first option – how could the composer of Metamorphosen be anything but a genius? – but frankly, I don’t know that I care much. Genius or showman, this is music that I love, and I wouldn’t be without it. And that’s all that really matters.

Anthony Burgess on Mozart

Anthony Burgess once confided to me many years ago that Stanley Kubrick had misinterpreted his novel A Clockwork Orange.

Ha! There’s nothing like a bit of name-dropping to get things going, is there? But at least the name-dropping on this occasion made for, I hope, an engaging opening sentence. And, it so happens, it told nothing less than the literal truth: the lie is not in what is stated, but in what is implied – that I had known Anthony Burgess personally, and even, perhaps, that he had been in the habit of confiding in me. Sadly, no. I had attended a lecture he had given in what was then the McLennan Galleries on Sauchiehall Street in Glasgow, and, in the book-signing session that followed, had queued up with many others with an inevitable copy of A Clockwork Orange. Anthony Burgess dutifully signed my copy – I have the signed copy still – but didn’t frankly seem too happy with my choice. In retrospect, I think I can understand why: A Clockwork Orange, as a novel, is really no better and no worse than a great many other novels he had written, but its reputation far outstrips the others purely because it had famously, or infamously, been filmed by Stanley Kubrick; and Burgess’ authorial pride was very understandably hurt by being merely an adjunct to someone else’s work, to a mere film. And to make it worse, he did not seem to think too highly of that film to which his name was by then indissolubly attached. When I took up to his desk a Penguin copy of the novel, he waved at the picture on the cover featuring a bowler hat and a single eyelash, and said: “All this is Mr Kubrick’s invention, not mine.” And then, he added – and I use inverted commas as these were, I distinctly remember, his precise words – “sadly, Mr Kubrick misinterpreted my novel.”

I could, of course, have argued that Kubrick was creating his own work, using the novel as no more than a starting point, and, as such, was under no obligation to remain close either to the letter or to the spirit. But I didn’t, partly because I wouldn’t have had the nerve to engage in debate with so eminent a figure, and also because there was a long queue behind me of people waiting to get their Clockwork Oranges signed, Kubrick’s invention and all.

Anthony Burgess had been a very strong presence for me as I was growing up, and, without doubt, he helped shape my literary tastes and perceptions. I used to look forward to his book reviews in the Observer every Sunday (this was back in the days when Terence Kilmartin, translator of Proust, was their literary editor, and serious literature was taken seriously). These reviews were, as I remember, wonderful little essays, and I relished Burgess’ wit, his delight in putting together words in a manner that engaged and delighted, and the elegance and sparkle of it all. I enjoyed also, I admit, his rather grumpy and dyspeptic literary persona. I was then but a teenager, and, to be frank, I did not personally know anyone who shared my growing interest in literature sufficiently to discuss literary matters with me; and I most certainly did not know anyone sufficiently knowledgeable about literature to guide me. My literary conversation with Anthony Burgess was, admittedly, something of a one-way conversation, but it made its mark. There were times when I did find myself disappointed that Burgess did not always share my own taste: his strictures on Dostoyevsky, for instance, I remember finding particularly distressing, as Dostoyevsky was then – and remains still, albeit with grave reservations – something of a hero of mine. But I remember that his admiration for Smollett’s translation of Don Quixote had me going straight to the bookshop to place an order on it. And his boundless enthusiasm for Shakespeare and for Joyce – his two great literary heroes – was infectious. His biography of Shakespeare is both serious and unfailingly witty: I think I still see Shakespeare from the perspective presented in that book. And his book on Joyce I’d still recommend as the best introduction to this often intimidating writer. Indeed, when I wrote my own paean to Ulysses on this blog a few years ago, I had to be careful not to plagiarise. (Not consciously, at least: the unconscious echoes I don’t think I can be held responsible for.)

And there were the television appearances. Once again, although this was only some thirty or forty or so years ago, we are talking about very different times from our own: then it was considered quite acceptable to invite academics and scientists and opera singers and writers on to popular chat shows, rather than restrict the guest list only to showbiz celebrities. Anthony Burgess loved to appear on those shows, and he was a marvellous conversationalist, often eliciting more laughs from the audience than the professional comedians invited alongside him. It seemed almost a sort of revelation to me that one could write seriously about Shakespeare and Joyce, and still get huge laughs on the Wogan Show.

And he wrote also about music. Now, if literature was an area in which I could not engage in discussion with anyone I personally knew, classical music was way beyond the pale: neither my family nor my friends, nor, indeed, anyone else I knew, had the faintest idea about or interest in Western classical music. Burgess was not, admittedly, the first writer I’d turn to on the subject, but the very fact that he was knowledgeable about it, and could discourse on it with his characteristic wit and eloquence, and, above all, enthusiasm, made me warm to him. At the very least, it made me feel somewhat less strange for being so passionate about something that was greeted by all around me merely with a bewildered indifference.

I read some of Burgess’ novels as well. He wrote prolifically, and it would be foolish to claim that all his writings were on the same exalted level. And even considering him at his best – Earthly Powers, say – I’d hesitate to rank him amongst the foremost English novelists. But he was certainly at the head of the second division, and, to my mind, well ahead of many others who nowadays seem to enjoy a far higher reputation. And, whatever he wrote, he was unfailingly entertaining. He saw himself as a performer: the act of writing was, for him, putting on a performance for the reader. And they are wonderful performances – erudite, urbane, and sparkling. Brendan Behan once famously referred to Wodehouse as the “performing flea” of literature: Wodehouse was so delighted by this intended invective, that he used it as the title of his autobiography. But the term is better applied, I think, to Burgess, and I think he’d have taken it as a compliment also.

So when, recently, I found in a second-hand bookshop a book Burgess had written in 1991 to commemorate the 200th anniversary of the death of Mozart, I had to buy it. For if Anthony Burgess had been, in effect, my mentor in literary matters back in those days when my tastes were beginning to take shape, Mozart was the composer whose music I found myself turning to most often, and whose pre-eminence within my personal canon has never really been challenged.

I had not known about this book: Burgess wrote so many, that it’s easy for one or two to slip under the radar, as it were. It’s entitled On Mozart: A Paean for Wolfgang. But that’s only on the dust jacket. The title page gives a somewhat fuller version:

On Mozart: A Paean for Wolfgang

Being a  celestial colloquy, an opera libretto, a film script, a schizophrenic dialogue, a bewildered rumination, a Stendhalian transcription, and a heartfelt homage upon the bicentenary of Wolfgang Amadeus Mozart.

And Burgess is as good as his word. We start off with a scene in heaven, featuring Beethoven and Mendelssohn, who are soon joined by Sergei Prokofiev and by Arthur Bliss, both of whom are celebrating their own centenaries, and, later, by Wagner. Their conversation, as they discuss how things stand in heaven and in earth, and how best to celebrate Mozart, is worthy of Shaw. Then we get an opera libretto: the opera is about Mozart, but the libretto, with its dazzling rhythms and unlikely rhymes, seems more designed for musical comedy than for opera. Between the acts, we are treated to heavenly conversations featuring Stendhal, Berlioz, Rossini, Schoenberg, Gershwin, etc. Even Henry James makes a surprise appearance for reasons that now escape me.

There follows the “Standhalian transcription”, although it seems more Joycean than Stendhalian to me: it is an attempt to tell a story using a musical structure – specifically, the structure of Mozart’s 40th symphony. I only know that it uses the structure of the 40th symphony because Burgess, very considerately, tells us so: there’s no way I’d have guessed otherwise. And the model seems to me not Stendhal at all, but Joyce – specifically, the “Sirens” chapter of Ulysses, in which quasi-musical effects are produced with words. However, I must admit to finding this passage tiresome: it’s the only tiresome passage in the entire book, but, thankfully, it’s only a few pages. Later, Burgess admits to its failure:

…things have occasionally to be done to show that they cannot be done.

Sorry, Anthony, but that’s pretty lame; but given how royally he entertained me the rest of the time, I’ll let that pass.

There follows the schizophrenic dialogue between two characters called Anthony and Burgess, which is interrupted by a few pages of a film-script – the subject of the film being, of course, Mozart. And then, after another brief scene in heaven with Beethoven and Mendelssohn, Burgess finishes off with his two selves put back together again, and, this time, speaking directly to the reader on the miracle that was Mozart.

Through all these fireworks, a great many themes are touched upon: the abstract nature of music; the definition of sentimentality and of vulgarity; the opposition between music as diversion, and – as Mozart puts it in the film-script – as “that language that reaches higher than the language of prayer, that tenuous golden chain that links the human soul to the divine essence”;  art as an extension of craftsmanship, and as a legitimate product of professionalism; the characteristics in the various arts of Baroque, Classical, Romantic, and Modernist, and the relationship of these styles, even in the most abstract forms, to the societies in which they are created; the perception, or misperception, amongst many of a certain blandness in the music of Mozart; the breakdown of tonality; the significance of dance; and so on, and so forth. Perhaps, it may be said, Burgess does not delve into any of these themes deeply – but this book is not a thesis: it is, rather, an entertainment, and a very civilised entertainment it is too. Burgess, as ever, puts on a great performance.

This is not the greatest work I will read this year, nor the most profound. But for sheer fun, it’s hard to beat. It has been a long time since I last enjoyed Burgess’ company: reading this book was a bit like meeting up after a long separation with an old friend.

A short visit to Vienna

As regular readers of this blog may have noticed – and I flatter myself there are a few regular readers – I haven’t been around much lately: I’ve been enjoying a few days in Vienna. And no – I won’t put up my holiday snaps: they aren’t, frankly, very good, and if you really want a flavor of what Vienna looks like, a quick browse through Google Images will give you a far better impression than any snaps taken with my cheap digital camera.

Oh, very well then – I admit it: I forgot to pack my camera. But really, there’s no harm done. Enjoyment of a place is by no means enhanced merely by pointing a camera and snapping. Indeed, one may argue – as I certainly did, very vehemently, when my wife reprimanded for not having packed the camera – that enjoyment of a moment is intensified rather than otherwise by our awareness of its transience; and that, as Louis MacNeice put it,

We cannot cage the minute
Within its nets of gold

Not even, MacNeice may have added, with a cheap digital camera.

In many ways, Vienna is an endless celebration of kitsch. One knew that right away as the plane landed at Vienna Airport with the Blue Danube waltz piping out to the passengers. It’s all Viennese waltzes and Viennese whirls, chocolate cakes and apple strudels. And, like any major European city, tacky souvenir shops.

I have a fascination with tackiness: I love browsing through cheap and tasteless souvenirs. The souvenir shops in Vienna are dominated by Mozart: Mozart coffee mugs, Mozart fridge magnets, Mozart mouse-mats, Mozart t-shirts, Mozart ties and scarves – anything at all you may care to imagine, but with a picture of Mozart on it. Why this unremitting focus on Mozart I wonder? After all, Beethoven was equally a resident of Vienna, and was no lesser a composer. There are also Haydn, Schubert, Brahms, and many, many others. Had any of these other composers been immortalised in tacky souvenirs, I would have been tempted: if I had seen, say, a Gustav Mahler coffee mug, or an Alban Berg baseball cap, I’d have had my wallet out right away. But these, I admit, I viewed and passed on.

Of course, I had to make a pilgrimage to the Big Ferris Wheel at the Prater. I may not look or sound like Orson Welles, but I’ve seen The Third Man so many times over the years that I know Harry Lime’s dialogue by heart. I was going to recite the Cuckoo Clock speech at the foot of the big wheel, but at the last moment, decided I’d look something of a fool if I did, and chickened out. Perhaps I should have gone ahead with it: a few minutes of looking a fool is, after all, a fair price to pay for having been Harry Lime – if only for just those few minutes.

And then, there was the Wiener Staatsoper, where I had cheapish seats for Tchaikovsky’s Sleeping Beauty. I was never was much of a ballet fan, to be honest, but I do love Tchaikovsky’s score, and, as far as I was concerned, hearing this music played so beautifully was worth the admission price on its own. So the restricted view didn’t really bother me much. However, when I stood up (I was at the back of a box with no-one behind me), I did get a pretty good view of them all prancing round to the music. And pretty damn good they were too.

And then, the art galleries. Vienna’s most famous artist, Gustav KlimtI have never really liked: I have no idea how to define “kitsch” or “schmaltz”, but whatever they mean, that’s what I see in Klimt. And seeing his works face to face did not, I’m afraid, change my perception. Egon Schiele I found far more interesting. But – cultural conservative that I no doubt am – the greatest pleasure was a whole day spent at the Kunsthistorischesmuseum, which has one of the most wonderful collections of any gallery –  Bruegel, Dürer, Holbein, Titian, Velazquez, etc. etc. And three splendid late Rembrandt self-portraits. And Vermeer’s extraordinary The Art of Painting. And some paintings by Caravaggio – most notably the Madonna of the Rosary – that fair took my breath away: I had seen this in reproduction before, but nothing quite prepares you for the experience of seeing this monumental work in the flesh, as it were.

Madonna of the Rosary by Caravaggio, courtesy of Kunsthistorischesmuseum, Vienna

Madonna of the Rosary by Caravaggio, courtesy of Kunsthistorischesmuseum, Vienna

And speaking of flesh, there was Rubens. Lots and lots of Rubens. I’ve said it before and I’ll say it again – he who is tired of large naked ladies in fur wraps is tired of life itself.

So I’ll leave you with one of the old boy’s most seductive works. (And hopefully, I’ll be back soon to writing about books.)

"The Fur Wrap" by Rubens, courtesy of Kunsthistorischesmuseum, Vienna

“The Fur Wrap” by Rubens, courtesy of Kunsthistorischesmuseum, Vienna

A retraction, and a memory

The mere few minutes that so often separate writing from publication on a blog can be a source both of pleasure, and of embarrassment. For now, as I look back on my previous post, I find myself profoundly embarrassed by the following line:

Throughout the nineteenth century, Don Giovanni was seen a romantic character, searching eternally for an ideal love.

How I wish now I had thought a bit harder about this before publishing! For, of course, the nineteenth century was no more monolithic in thought than is our own, and to dismiss the interpretations of an entire century with a throwaway and unreferenced comment is extremely foolish, to say the least. True, I have read some writings from that era that do indeed view the character of Don Giovanni in such a romanticised light, but the problem is I can’t reference these writings because I do not remember where I had read them. I should therefore have done the sensible thing and not have made any reference at all to these romanticised interpretations; or, perhaps, I could have restricted myself to something  bit more vague, such as: “Certain romantic interpretations have seen Don Giovanni as someone searching eternally for an ideal love …” or something of that nature. But it’s too late now: the damn thing is up there, and has been read. So the best I can offer now, I suppose, is a retraction of that part of my post, before someone picks me up on it.

But enough of that. Once we start retracting bits we have come to think better of, there is no end to the matter: very little of this blog would, I suspect, remain unretracted. But if past posts on this blog are regarded as articulations of what I thought at the time then rather than of what I think now, I suppose there is no harm done. What I really wanted in this post, other than retracting the bit from the last one that made no sense, was to share – given my continuing preoccupation with Don Giovanni – a memory I curiously retain of that opera from my student days, some 35 or so years ago.

Let me set the background. Having seen on television a broadcast of Don Giovanni from Glyndebourne (it was this one), I had saved up my pennies, and bought myself this recording on LP. The problem was I did not have a record player, and could only listen to it when back in my parents’ house. And, this being in the Dark Days before Spotify or even the internet, I remember that music going endlessly round my head, and wishing I could just listen to it somewhere. There was one bit in particular that haunted me. Don Giovanni has taken a fancy to the maidservant of his abandoned wife; and so, to get his abandoned wife out of the way, he sings to her from under her window, pretending to be penitent. And when she comes down, seduced once again by his honeyed tones, his servant, dressed as the master and his face hidden in the dark of the night, is to lead this abandoned wife away, leaving Don Giovanni free to add to his list of conquests. It is, of course, a scene of extraordinary cruelty. And the trio Mozart provides at this point is nothing short of miraculous. The servant, Leporello, is enjoying the adventure, while at the same time feeling sorry for Donna Elvira, his master’s deserted wife; at the same time, Donna Elvira’s surprise and incredulity gives way all too easily to a resurgence of hope, and an outpouring of a passion that had never left her. Meanwhile, Don Giovanni himself sings the most heartfelt and seductive of music, which is all the more disturbing for being so utterly cynical and insincere. And all of this and more is depicted simultaneously, in music of the most perfect beauty.

And there was one phrase from that trio that kept circling my mind ceaselessly. After Donna Elvira’s initial lament for her lost love, master and servant exchange a few words to each other, and then Don Giovanni sings, twice, “Elvira, idol mio”. She is startled. Is that the “ingrato”? And Don Giovanni replies in two glorious phrases:

Sì, vita mia, son’io,
e chiedo carità.

And for whatever reason, it was those two phrases that kept whirling around my mind. I still have such a vivid memory of walking back one evening from the university back to my student lodgings, through Sauchiehall Street in Central Glasgow, with those phrases circling incessantly in my head. And how I wished I could hear the thing!

Well, that’s all this post is about, really. The memory of a memory. Of no particular interest to anyone, perhaps, other than to myself. At least, I trust there is nothing here I would wish to retract once I’ve hit the “post” button.